Digital Rhetoric as New Rhetoric: Creating Multiple Rhetorical Paths Toward Inclusive Epistemologies

I figured I would respond to question one, which is also connected to question three on the “blog carnival” prompt, as I intend to revisit some of the responses I have made in the past few weeks in my nineties to answer the question, “What are digital rhetorics now?” and “What, as rhetoric and writing…

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Dizzily Growing Network

Dizzily Growing Network

Reading Borges in the past, I remember regarding the infinite permutations of “garden”-pathing, forecasting hypertext, abundant, wonderful, and inviting. But this time, the fourth? or fifth?, a Friday afternoon in late August, am struck by the inexhaustible and therefore exhausting (for mortal humans) infinitude. A garden does not plant, nor water, nor curate itself. The…

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Kaleidoscopic Databaseology: Making Meaning of Knowledge Haunted and Corporeal

This entry ponders the significance of database as an act of theory-making in two phases: database as fate and database as canon-making. The intention of this work is to extend the consideration of formation of knowledge in digital spaces as an active process influenced by the metaphysical, an interwoven academic lifemaking that penetrates into the…

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A graphic to illustrate networking

Data-ism

From Greek -ismos > Latin -isma > French -isme > English -ism, this suffix indicates a system or ideology. A system is a set of rules, and ideology is a systematic set of ideas—as first used in socialist and communist writings with reference to class—is related to political and economic conditions. Dataism (the term coined…

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Narrative Ecologies: A Living Landscape Between Hyper and Deep Attention?

In response to Hayles, Ed Folsom discusses the interplay of narrative and database, noting that the most powerful narratives become like databases in themselves, their plethora of meanings and throughways—like the Garden of Forking Paths—always exceeding any singular account/interpretation. Notably, Hayles positions narrative as a potential “common ground between hyper and deep attention” (197).  If…

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